Archive for the ‘Politics & punditry’ Category
Full Disclosure outtakes: Babil (2005) and Anbar (2006)
I’m posting via Vimeo a series more favorite scenes I wasn’t able to fit into my 2008 documentary, Full Disclosure.
These scenes are from 2005 and 2006. (I didn’t shoot video in Iraq in 2004, only stills.) The first scenes focus on activities in Babil province during the run-up to the first post-Saddam election, January 31, 2005. The second chunk is from 1/2’s time in Hit, Anbar province, in early 2006.
There’s no graphic violence, but the video is still NSFW because of expletive-heavy gruntspeak and a flash of a porn magazine.
There’s No Going Back: Iraq Ten Years Later
After my last trip to Iraq in 2006, I told myself I would return. I’d go to the places I patrolled with the marines and to the homes I stomped into and out of as an appendage of their squads. As an embedded journalist, I learned little about Iraqi people’s lives, other than what these lives looked like when instantly disrupted and upended. Next time, I would go without bulletproof vest or Kevlar helmet — and without the retinue of troops. I would listen and learn. I figured I’d be able to make this trip in five, maybe six years, once the the conflict ended or at least ebbed. But there is no end or ebb on the horizon.
A decade ago to this day I was rattling around the belly of an assault amphibious vehicle just a few miles into Iraq. I had overnighted with a U.S. Marine section at Camp Scania, a giant way station for military and contractor convoys heading north from Kuwait. Minutes before folding myself into the AAV, a gunnery sergeant briefed his men. “Ninety-nine percent of the people want us here,” the gunny said as I hovered with my cameras. “The other one percent, we’re going to fucking kill… Stay sharp the rest of the fucking way. Trust your training and trust your fucking senior marines.”
I remember rumbling past a family of salt harvesters, a young boy and girl begging, a plot of sunflowers, then a group of men washing cars along the roadside. “We pass through the first real city — buildings with stores and homes; folks on the street. I hear birds singing,” I wrote in my journal that night. ” I had prepared myself for pure desolation. This town was beat up and dusty, but still alive.
Minutes later, we pulled into Forward Operating Base Iskandariyah. It was 1430 hours, July 21, 2004.
On my second full day at FOB Iskan, mortars dropped from the air onto the far end of the base, where I was staying with the battalion’s weapons company. Grunts hustled me into the bottom of a packed bomb shelter. I heard shouting and bellowing from the entrance 30 feet away and above me.
Later, I learned that Vincent Sullivan, a marine sniper, had been killed. Others, among them a sergeant named DeBoy, had been hit by shrapnel. I asked myself then, if I had moved just one second faster, would Sullivan be alive, DeBoy unscathed?
I spent several weeks on base and off in surrounding towns—Musayyib, Haswah, and Iskandariyah. Each day, I observed the troops with Iraqis. I watched these young American men struggle and improvise without guidance, on the fly. I watched Iraqis, men and women, shrink and submit, stand up to and challenge the marines. A good day was when no one got hurt or killed, even if nothing got fixed or solved.

Boy on construction team building birthing center funded and then defunded by U.S. Army. Marines promised to resume support — if local leaders cooperated with them. Jurf-al-Sakhar, Iraq, August 8, 2004

Marines from 1/2 Bravo Co., 2nd Platoon, checking for IEDs during a routine patrol, Babil Province, Iraq, August 20, 2004
I made two more trips to Iraq to cover the unit, 1st Battalion/2d Marines, in 2005 and 2006, and the impact of the occupation on Iraq.
After coming home, I scoured the Department of Defense list of troops killed in action for familiar names once a day, and I would find some. I Googled “Iskandariyah” and the other towns every few hours. And I kept Iraq war-related sites open on my desktop, from boot-up in the morning to shutdown at night.
A year later, I checked the casualty list once a day, Iraq news three or four times.
Five years later, I surfed my way to Iraq news and the DoD list once a week, maybe.
Now, ten years on, I peek at Iraq news only when it finds me through the throbbing headlines.
July 19: “Baghdad bombings kill dozens.” “Obama’s Iraq dilemma: Fighting the ISIL puts US and Iran on the same side.” “Concern and Support for Iraqi Christians Forced by Militants to Flee Mosul.”
I Google my old places. “Iskandariyah,” the city I spent the summer of 2004 with 1st Battalion/2d Marines: June 2, a car bomb killed at least two people and injured 10. May 12: “Two police officers were killed while trying to defuse a bomb in Jurf al-Sakhar, about 30 miles (50 kilometers) south of Baghdad.” March 18: “A bombing in Haswa killed one person. Two other people were wounded in a separate blast.”
I don’t know what to say or to do as the always-simmering violence explodes and our policymakers and pundits debate taking the same well-worn and deadly paths once again, but I would at least like to know the names of these people we call “casualties.”
(Where’s the) Rage against the Machine?
The University of Alabama’s student government may have flip-flopped its way into the 21st century. In mid-April, UA’s senate voted to adopt a resolution supporting the racial integration of the school’s nearly all-white fraternities and sororities after killing a similar measure just a few weeks earlier.
On its face, this is a historic move. To alumna Jessica Patrick, it may very well be “a step in the right direction” toward greater diversity. Patrick—Jessica Thomas while at UA and now a an attorney in Nashville—was the subject of Bama Girl, a documentary that chronicled her 2005 campaign to become UA’s first African American homecoming queen. (Along with other candidates of color, she lost.)
History, however, gives us ample reason for skepticism. Former governor George Wallace made his notorious stand in 1963 on the steps of the school’s auditorium for the “southern way of life,” known nowadays as “state-sanctioned racial discrimination,” and against the enrollment of Vivian Malone and James Hood. More recently, UA has made national news for eruptions of old-school Dixie racism in the social sphere. The Crimson White, the school newspaper, ran an exposé in 2013 of the systematic exclusion of African Americans from prominent and powerful white fraternities and sororities.)
The recent resolution is a symbolic statement by students, not a plan of action that commits anyone to do anything, including the school’s administration. But it is something, one might say. “It’s only a step forward, but it is a step forward, and it should be encouraged,” University of Alabama law professor Paul Horwitz said in an email.
The Root requested comment from the University President’s office about the measure but received only a general statement asserting the university’s commitment “to a welcoming and inclusive campus.” University President Judy Bonner did speak out against the segregation of and discrimination by white Greeks last year after the Crimson White’s 2013 investigation, which revealed that two high-achieving African American women had been rejected by 16 sororities. (The U.S. Justice Department found that situation so serious it assigned a U.S. Attorney to monitor the situation.)
Nathan James, a Crimson White columnist, sees the yes vote as a straight-up PR move. “It’s clear from the previous vote where our senators’ loyalties lie, and that hasn’t changed because media pressure forced them to backpedal,” he wrote in an email to The Root. The “pressure” James describes built up after national and international news media hammered student government’s March 2014 decision to kill the first “diversity resolution.”
Terence Lonam, a progressive activist on campus from the class of 2017, is similarly skeptical. “When the last SGA senate voted to kill the original integration resolution, which I think honestly represented the state of race relations in Greek life at Alabama, I was horrified but not shocked – the powers that control a large segment of my campus, namely the Machine, are stuck to traditions that have kept them in power with relative ease.”
The Machine? Yes, “the Machine,” a secret society with deep roots in the muck of Jim Crow whose members are chosen from 28 of the school’s white Greek societies. The Machine has fought the move to integrate the Greeks through the immense—and stealthy—political power it wields in student government. A chapter of Theta Nu Epsilon, an umbrella organization of historically white Greeks founded in 1870, the Machine has operated and schemed at UA for a century. No surprise that it’s kissing cousin to Yale’s Skull & Bones.
So how does the Machine run? “UA’s Greeks vote in a bloc,” explains James, “they always elect representatives from a specific set of Greek organizations; these representatives, once elected, fight to preserve a segregated Greek system; students who run against Machine-backed candidates are frequently the targets of harassment and death threats; and elections featuring Greek candidates are frequently affected by voter fraud.”
“Death threats” leaps off the page. So we asked James to substantiate that charge. He provided links to news stories, including one from CNN, in which students made credible claims of such threats and other forms of nefarious Machination. Some, like the CNN.com piece, are more than a decade old. Others are quite recent.
“The Machine shouldn’t be overestimated, but the simple fact of its continued secretive status should be recognized as an obstacle to everything else the University of Alabama, its students and administration, want to achieve,” said Horwitz.
He writes with some authority. His wife, Kelly, was defeated in a Tuscaloosa city—not UA campus—election for Board of Education by Cason Kirby, a 26-year-old recent UA law school grad and former SGA president, under dodgy circumstances. AL.com ’s reporter on the UA beat, Melissa Brown, and others reported on emails sent to voting-age students by Machine-connected Greeks, pledging free booze and limo rides to the polls. (Kirby, a former member of Kappa Sigma, a frat identified in the Crimson White investigation as Machine-connected, did not return a phone call from The Root.)
Horwitz notes that grassroots opposition to Machine politics cannot be ignored. “Some of the most important moments on campus this year—complaints and marches about continued segregation, resistance against adults who were involved, disgust with corrupt voting-bloc tactics that spilled off campus this year and into the local school board elections—came about because of undergraduates, mostly in the sororities, who were disturbed by what they saw and heard and willing to put themselves on the line to do something about it.”
So where does that leave us? With a student organization that has Alabama influence and national ties and clings tenaciously to inherited privilege and power. It may not be able intimidate and machinate with impunity as it did when it still had Jim Crow muscle, but it remains an influential and clandestine political bloc —members do not acknowledge the group’s existence—at a public university with a long history of racial discrimination.
The Machine’s power endures in large part because the UA’s leaders, the adults in the administration, have chosen to remain silent about the group for decades upon decades. Their silence equals tacit approval. That tacit approval amounts to active support for a secret clan of hyperempowered and historically privileged youth to discriminate.
“The Machine is not all-powerful or all-important,” Professor Horwitz wrote in a recent Crimson White op-ed. “But as long as it’s around, every other problem will be that much more intractable. It needs to become a public, accountable group. Or it must be killed, forcefully and publicly.”
From the BXP photo archive: Mandela, July 1993
Nelson Mandela, then head of the African National Congress, came to Washington in July 1993. His visit coincided with that of then-South African president F.W. de Klerk. Later that year, they shared the Nobel Peace Prize, even as they were competing and contending in the runup to the first free election in the nation. This was a photo opp that my editors dispatched me to, a bit of Washington political theater. Mandela was not—could not—be defined by the cramped nature of the event. In fact, I can’t recall what the event was. There were prominent African American folks, mostly men in suits, on the dais with him, as I recall… but we were there for him.
From the BXP photo archive: David Duke, white supremacist/GOP office holder, July 4, 1991

Man holding Nazi-era sign at rally for David Duke. Translation is “The Jew: War Agitator. War Perpetuater.” New Orleans, LA, July 4, 1991
I’d already been thinking a lot about the Ku Klux Klan when the publication of Anthony Karen’s new photo book, White Pride, was announced. When slavery and the Civil War ended, the Klan swept in to preserve the South’s social, political, and economic order by terrorizing the newly freed, who might have been tempted to exercise their new rights. Karen’s gentle comments to an interviewer about the “pro-America” folks who flock to the group and its white supremacist brother/sister organizations struck—actually hammered—a nerve.
I remember photographing “Dukefest” in 1991, on the Fourth of July no less, in New Orleans. Louisiana state legislator David Duke—also founder of the Knights of the Ku Klux Klan and the National Association for White People—was firing up a campaign for governor. The shape-shifting Duke was as slick as goose excrement, playing up his equal-rights-for-downtrodden-whites rhetoric and downplaying his Nazi uniform-wearing and Klan-klothed days. Some of Duke’s adherents, however, didn’t get the play-nice-for-the-camera memo. They did what they could to jostle the out-of-town reporters, spill beer on us. Thankfully, the cops knew the drill and prevented anything untoward from happening. They made it safe enough for Danny Schecter, me, and other non-Aryans to document the scene: a crowd of white folks barbecuing and gamboling at the center of City Park in one of the blackest (as in African Americanest) cities in the U.S.
Duke was a manipulator, if not the most masterful one. He wasn’t urbane (or smart) enough to sanitize himself so he could slide into the mainstream of the Republican party. (There’s only so much scrubbing you can do to get rid of the stink of fascism.)
Duke appealed to a swath of disaffected, poor white folks who believed that affirmative action and other programs designed (sometimes poorly) to mitigate discriminatory practices and policies were the stake in the heart of their dreams.
But it would be condescending, one might say racist, to assume that Duke’s stalwart supporters didn’t know of his fascist roots. There were (and still are) plenty of conservative groups that don’t wave the flag of racism and anti-semitism. So one might assume that a fair portion of Duke’s followers were attracted to these very things in his barely concealed past.
I’m looking forward to seeing Karen’s book. I want to know if the photographer sees and works both compassionately and critically. I have no doubt that his subjects’ individuality and the circumstances of their lives may be interesting, even compelling. But a book focused on members of America’s oldest terrorist organization must also explore its subjects’ relationship to the Klan’s legacy of hate, brutality, and murder—a legacy they have chosen to embrace. Otherwise, it’s simply environmental portraiture—or propaganda.
Update from the Producer/Directors of Make the Ground Talk
A few Saturdays ago, we led an audience at William and Mary’s Lemon Project Symposium on an audiovisual tour of the research we’ve done for our documentary, Make the Ground Talk. Our show started where we began our actual journey: Camp Peary, the military base that seventy years ago swallowed Magruder, the town where Brian’s father and his parents were born, and where the grave of his great-grandfather, Mat Palmer, still lies.
One of the most important things we’ve learned during our months of reading, talking, and filming—other than that Mat was a Union Army vet who had been a slave—is that many other historic black Tidewater communities were uprooted and displaced, usually by Uncle Sam, in the 20th century. Land was seized both by the government through eminent domain and by “market forces,” often large institutions that applied the tremendous economic and political power they wielded in pre–Civil Rights America.
We shared with folks at W&M—many Palmers as well as academics and others who have guided us this far—a realization we had a few months into our work. To do justice to the small story, that of Magruder and Brian’s family, we needed to tackle the much larger one: the series of evictions that erased a constellation of communities connected by family, church, and other fundamental bonds.
- James River seen from Berkeley Plantation, where roughly 100 enslaved men and women produced tobacco, Charles City, Va., March 22, 2013
- Memorial erected in 1905 by the Amelia Chapter of the United Daughters of the Confederacy, Amelia Courthouse, Va., March 21, 2013
- Lunch at Hatcher’s, Amelia Courthouse, Va., March 21, 2013
- Bound volumes of documents, Amelia County Circuit Court Clerk’s office, Amelia Courthouse, Va., March 21, 2013
- Main house at Berkeley Plantation (built 1726), Charles City, Va., March 22, 2013
- Grave of Lafayette Meeks, CSA soldier who died of typhoid, Appomattox, Va., March 21, 2013
After the talk—we think it went well—we spent another week in Virginia, using Hampton as our base once again, to explore new places and meet people with stories about communities like Magruder, Uniontown, and Acretown. Najla Kurani told us how her grandparents, white folks who moved to Magruder from Indiana (by way of Panama!), found their property, coaxed food out of the poor soil, and then lost it to the Navy when everyone else did. With his wife, Louise, Brian’s cousin Horace Smith led us through Bible study, our first, and vividly described life in Grove, the place where many black Magruderites like the Palmers resettled. The club at Grove’s Log Cabin Beach on the James River was a stop on the Chitlin’ Circuit, the network of nightclubs across the South where black entertainers—Fats Domino, Little Richard, B.B. King, and many others—performed for black folks, who were banned from white clubs. The club’s DJ had a slogan, which Rev. Horace bellowed for us at his kitchen table: “Everybody’s gabbin’ about Log Cabin!”
But the archives were calling us, too. Family historians, women like Brian’s late Aunt Ethelyn and late cousin Jean who laid the foundation for our work, have said that the Palmers originated in Amelia County. Knowledge passed verbally from forbears tells us this. But there’s also some documentary evidence: A marriage register from York County lists Brian’s great-grandfather Mat’s parents, Winnie and Lewis, and his place of birth, Amelia. Other documents, though—actual affidavits attached to Mat’s Union Army pension application—point to Goochland County (which we visited in November). So we headed west to the Amelia County Clerk’s office to hunt for answers.
We’d been told this was the red (as in Romney, not Lenin, red) part of the state, so we’d braced ourselves for a tepid reception in both Amelia and neighboring Nottoway County, where we stayed. While hardly Kumbaya country, the small town of Blackstone is almost exactly half African American, half white. Cars in the Grey Swan Inn’s gravel lot sported Obama-Biden bumper stickers. Turns out these cars belonged to our lovely innkeepers, Jim and Christine Hasbrouck. (Even better, Jim roasts his own coffee. Need we say more?)
Amelia has a slightly different feel. Perhaps it’s the monument to the “Confederate Dead” smack in the middle of town, in front of the courthouse. At the antiques shop across the street, we came face to face with a man-size Sambo-esque statue to which someone—perhaps the shoppe’s frosty owner—has affixed a handwritten note in “dialect” talkin’ ’bout “massa.” The rotund figure is merely the largest in a collection of Jim Crow–era curios.
That said, our guide to the clerk’s archives, Juanita Booker, was African American, as were Leroy and Sylvia Hatcher, the proprietors of our lunch spot, Hatcher’s Dining and Catering—which is separated from Mammy Land by a tiny parking lot. We haven’t gotten used to these juxtapositions.
At the clerk’s office, we dug into ancient deed books, marriage registers, and volumes of wills in search of Mat Palmer’s parents. Since slaves were property and recorded as such in documents, we searched the names of potential owners, beginning with the Hobsons, the Goochland family that owned Mat. Dig, dig, dig. Sigh, sigh, sigh. Harrumph. Then, a familiar name: Maben, a family with multiple connections to the Hobsons. Erin found the names “Winney” and “Lewis No. 2”—one of three Lewises— and “child William,” in the will of one David Maben. We levitated and beamed for a few seconds, despite the shock of seeing these names listed among feather beds and farm animals. These may or may not be our Winnie—Winney?—and Lewis, but we’ve found one more thread to follow on our journey.

Detail from will of David Maben, Amelia County Circuit Court Clerk’s office, Amelia Courthouse, Va., March 21, 2013
Our next tasks: create a reel with segments of our strongest interviews and other video imagery, and—wait for it—our first fund-raising push. We’ll be setting up on either Kickstarter or Indiegogo. Stay tuned.













